Published by the American Israel Numismatic Association , Inc.
The Shekel
Volume XL1V No. l (Cons, no 236)
March-April 2011
ANDREW PERALA, EDITOR
TABLE OF CONTENTS
PRESIDENT'S message
Escape from Libya
By Mel l Macks and Andrew Perala 4
The Coins of Jehovah
By Howard Berlin. 1 1
Calumny Coinage &the tax Acts of Nerva
by Aaron kogon. 1 9
1,000 Years in China
BY MEL WACKS. 23
Shanghai's Magnificent Medal... 28
Israel Stuns world at Shanghai expo
By Mel Wacks and Andrew Perala 30
HARBINS DRAMATIC TOKEN
BY ALEX BEN-ARIEH 36
First Bullion Coins Issued
by Shule Kopf, The Jerusalem Report. 40
Oklahoma Token honors diversity. 47
Profile: Vladimir Bernshtam
by donna Sims. 48
1
American Israel
Numismatic Association
Website: www.theshekeLorg
OFFICERS
Mel Wacks, President
Contact Mel via E-mail: ainapresident@gmail.com
or call him: (818) 225-1348
Josh Prottas, Vice-President
Donna Sims, Treasurer
Roger Merritt, Secretary
GENERAL CONTACT
Donna Sims,
P.O. Box 20255, Fountain Hills, AZ 85269
E-mail: dancin.donna@yahoo.com
BOARD OF DIRECTORS
Josh Prottas, Roger Merritt, Ira Rezak (2011)
Donna Sims, Oded Paz, Marvin Kay (2012)
Mel Wacks, Michael Mooney, Sagi Salomon (2013)
EDITOR: The Shekel
Andrew Perala,
PO Box 6626, Kamuela, HI 96743
E-mail: aperala@aol.com
EDITORIAL BOARD:
Mel Wacks (Chairman), Stephan Fregger,
Simcha Kuritzky, Ira Rezak
EMERITI
Florence Schuman, Treasurer Emeritus
Ed Schuman, Editor Emeritus
2
Nominations, designs needed
I sincerely thank the Board of
Directors for granting a Compli-
mentary Life Membership to me, as
well as Dr. Morton Brookler. We are
the only two regular members with
membership numbers under 100,
who have been continuous AINA
members since 1968. We join the
distinguished company of the
previously named Compli-
mentary Life Members — long
time Board Member and Treasurer
Florence Schuman and Israeli token
expert Ady Bar-Tov.
I have appointed an Election
Committee with Oded Paz as Chair-
man, and members Sagi Salomon
and myself.
I invite AINA members who
would like to run for the Board of
Directors and who meet the qualifi-
cations in our bylaws to e-mail me
at ainapresident@gmail.com within
30 days of receiving this Shekel.
The bylaws — which can be read
at www. theshekel. org/aina-by-laws-
-indicate that: “Each Director must
be natural persons eighteen years of
age or older. A Director must have
been a member of the Association
for at least three consecutive years
prior to being nominated for elec-
tion. A nominee must obtain nomi-
nations from at least three other
current members of the Associa-
tion. The Election Committee shall
review the nominations submitted
and determine whether the potential
candidate is qualified to serve as a
Director of the Association.”
In addition, board members are
asked to attend the annual board
meeting held at the summer conven-
tion of the American Numismatic
Association.
The three present Directors whose
terms expire this year are Josh
Prottas, Roger Merritt and Dr. Ira
Rezak, all of whom have indicated
they will be running for reelection.
It is also time to choose the design
for the 2012 AINA medal — that will
be given as a gift to all AINA mem-
bers next year.
The design, on an appropriate
Judaic or Israel theme, must be
submitted in solid black and white,
where black indicates the raised
frosty design and white represents
the shiny field. Please submit within
60 days of receiving this Shekel to
AINA, P.O. Box 20255, Fountain
Hills, AZ 85269 or email to ainapre-
sident@gmai 1 . com .
In addition to offering the first
year Junior Membership in AINA
free to teenagers (13-19) thanks
to the generosity of the Kittredge
Numismatic Foundation, an AINA
member, who wishes to remain
anonymous, has offered to spon-
sor the second year membership of
Juniors. So you have the opportu-
nity of giving a gift of two years of
membership in AINA to any teen-
ager.
Send us the names and addresses,
along with their ages, of your teen-
age children, grandchildren, etc. You
will give them the gift of knowledge
and possibly an enjoyable lifetime
hobby.
Hi
President's message
3
The Ghosts
Above, right: A recent photograph shows the shell of a
former Talmud School in Libya. Above left, a pre- World
War II photo of a Synagogue class in Benghazi ; student
photo courtesy Point of No Return, http.V/jewishreJu-
gees. blogspot. com.
Libya
BY MEL WACKS AND
ANDREW PERALA
he current era is one of pro-
found change for many coun-
tries in the Middle East, includ-
ing civil-war wracked Libya.
But decades ago, thousands were
forced to flee Libya and lives were for-
ever altered by distant events that, back
then, seemed far away. Today, there are
no known survivors of a once-thriving
Jewish community in a country they
helped build - a country that fell apart in
the spring of 20 1 1 .
Ruined husks of buildings, fading pho-
tographs and the work of a few to record
and share memories are all that remain
of a presence with roots extending back
Continued
4
er
Carinus 283-285 AD
Cold Aureus RIC-235
Mint State
Maximianus Daza
305-306 AD.
Cold Aureus RIC 96c
Nearly Mint State
Maximianus Daza
310-313 AD.
Cold Aureus RIC-96C
Nearly Mint State
Constantine II
337-340 AD.
Cold Solidius
Nearly Mint State
Licinia Eudoxia 425-455 AD
Cold Solidus C-1
Nearly Mint State
from our May 30-June 1, 2011
AUCTIONEERS
This sale will also feature important Judean,
World and U.S. Coins. Online bidding and
catalogues available after May 1, 201 1
Call 310-551-2646 to order $15 US \ $40 Int
or view it free online: www.goldbergcoins.com
Julian II
361-363 AD.
Cold Solidius RIC-199 EF
Aelia Flaccilla
379-395 AD.
Cold Solidius RlC-78 Choice VF
Domitian 81-96 AD.
Cold Aureus RlC-769
Ch.VF
350 S. Beverly Dr #350 Beverly Hills CA 90212
Talmud schools, daily life vibrant
Photographs courtesy
Armando Nahum
Top , a photo of bakers and bread sell-
ers on a Tripoli street, circa pre- World
War II.
At left, a contemporary photo of the
interior of a Tripoli synagogue.
Continued
centuries. Hope remains, perhaps not of
returning, but of keeping alive the con-
nection to a homeland that is no longer
home.There are occasional conventions
of the displaced. And for numismatic
collectors, at least one rare medal has
surfaced from a former Talmud School in
Tripoli.
Alex Ben-Ariel describes this medal
on his website www.historama.com, as
issued in 1933-4 by the Talmud Torah
School (“Beit Sefer Talmud Torah”)
in Tripoli. The medal apparently was
awarded for scholastic achievement. His-
torical details are scarce aside from the
legends and devices on the medal.
The obverse of this silver, seven-gram,
27-millimeter diameter prize medal fea-
tures a legend in Hebrew: “Ben Hacham
Yismach Av” (“A Smart Son Makes a
Father Happy”) surrounding a tablet of
the Ten Commandments - with “Mishlei
yud-alef’ (“Book of Proverbs 12”) in
Rashi script below.
The Sefer (book) Mishlei is also
known as one of the Books of Wisdom of
the Bible, which encourages the reader to
lead a life of intellect. The reverse reads
in Hebrew “Prize 5694” (1933-1934) and
“Beit Sefer Talmud Torah Tripoli.”
The former Jewish community of
Libya can trace its origin back to Roman
rule some 300 years before the Common
Era.
More than two millenia ago, the social
Continued
6
Rare medal honors scholars
Continued
climate was such that Jews
prospered in the region. Then,
in 73 C.E., a zealot arrived from
the land of Israel, Jonathan the
Weaver, and incited a revolt
among the poor in Cyrene.
The relatively “hands-off’
practice of Roman rule toward
Jews catalyzed immediately.
Romans murdered Jonathan the
Weaver and executed his follow-
ers and wealthy Jews in Cyrene.
The revolt, historians note,
foreshadowed another revolt
more than four decades later
(115 CE) in Cyrene, Egypt and
Cyprus.
Seen in the hindsight of 20th
century history, Jonathan the
Weaver’s fight, and crushing
defeat, foreshadowed a crisis
precipitated in Libya in 1967 by
the Six Day War.
The population of Jews in
Libya had steadily decreased after
the creation of the State of Israel
in 1948. But the Six Day War
marked the final last days, and
from the opening day of the war,
until the early 1970s, the popula-
tion of Jews in Libya decreased
until none were left.
According to author Renzo
DeFelice’s book Jews in an Arab
Land: Libya, 1835-1970, (trans-
lated by Judith Roumani, Austin:
University of Texas Press, 1985),
Continued
Images courtesy Alex Ben- Ariel
A rare medal issued 1933-34 by the Talmud Torah
School in Tripoli, Libya. The obverse, top, depicts
the stone tablet of the Ten Commandments sur-
rounded by a legend that translates as "A Smart
Son Makes a Father Happy. ” The medal s reverse
gives the date - 5694 - and school name, the “ Beit
Sefer Talmud Torah Tripoli. ” The 27 -millimeter
silver medal weighs seven grams.
7
Communities vanished overnight
Scenes of daily
LIFE IN LIBYA LOST
DECADES AGO
Photographs courtesy Armando Nahum
The Nahum family on a Tripoli street,
circa 1950s; and at left, an older,
undated photo of a Libya Jewish wed-
ding party.
Continued
there were 8,509 Jews in the city of Trip-
oli in 1 9 1 1 . The population prospered,
growing to 15,627 in 1931 and reaching
17,196 individuals by 1936.
For many Jews living in Libya between
the world wars, conditions were not
unbearable. The World Jewish Congress
reports the “situation remained good and
the Jews made great strides in educa-
tion,” including the operation of Talmud
schools in Tripoli.
But that relatively benign situation
changed by the late 1930s, with the grad-
ual enforcement of Fascist anti-Jewish
laws. From then until the departure of the
last Jews some three decades ago, Jews
were subject to increasing repression.
Still, by 1941, according to the World
Jewish Congress, Jews accounted for a
quarter of the population of Tripoli and
maintained 44 synagogues.
With the advent of World War II, Jews
found no escape in Libya from Nazi
atrocities. By 1942, Germans occupied
the Jewish quarter of Benghazi, plunder-
ing shops, and deporting more than 2,000
Jews across the desert, where an esti-
mated 400 died.
Many Jews from Tripoli were also
sent to forced labor camps. During the
British occupation, there was a series of
pogroms, the worst of which, in 1945,
resulted in the deaths of more than 100
Jews in Tripoli and other towns and the
destruction of five synagogues.
With insecurity growing, and the
establishment of the State of Israel, many
Jews fled Libya even though emigration
was illegal. Still, more than 3,000 Jews
succeeded in leaving, with many reset-
tling in Israel.
When the British legalized emigra-
Continued
LIVES ALTERED INSTANTLY BY WORLD EVENTS
Images courtesy
Armando Nahum
The gutted remant of a Tripoli
synagogue, exact date unknown.
Below, the Nahum family at
breakfast in the family home
in Tripoli before a distant war
changed everything.
Continued
tion in 1949, 30,000 Jews left Libya.
By the time of Col. Muammar Qad-
dafi’s coup in 1969, only about 500 Jews
remained in Libya. Qaddafi would sub-
sequently confiscate all Jewish property
and cancel all debts owed to Jews.
By 1 974 there were no more than 20
Jews in the entire country. It is now be-
lieved that in Libya, the Jewish presence
has ceased to exist.
Those are the official statistics com-
piled by a variety of sources.
But statistics can overwhelm, and
numb understanding. Numbers alone
cannot tell individual stories. The per-
sonal stories of forced exodus fromLibya
hotknife through the cold numbers.
Vivienne Roumani-Denn, whose fam-
ily emigrated to Boston from Libya when
she was 1 2 years old, has documented
the uprooting of Jews from Libya in her
critically acclaimed film. The Last Jews
of Libya, (narrated by Isabella Rossalini
and available as a DVD and/or book at
lastj ewsofl i bya.com ).
Armando Nahum is an ex-Libyan Jew.
His father, Quint, was bom in Libya, the
son of multiple generations of Libyan
Jews. Nahum’s mother, Angela, also was
bom in Libya, after her Italian Catholic
parents had emigrated to Libya in search
of a better life. Nahum’s website, http://
Continued
9
TRANSFORMATION: OASIS TO DESERT
Continued
web.mac.com/anahum/iWeb/, features
several “windows” into the daily life
of a young boy in Libya mercifully
oblivious to the dangers all around. “It
was fun times,” he writes, of trips to
the beach and playing safely outdoors
with friends.
That sunny childhood ended when
world events bowled through Libya
on June 5, 1967. Nahum describes his
family’s hurried, secretive flight from
the land of their birth, bringing only
what they could carry.
The precipitating event for the last
stronghold of Jews in Libya was the
outbreak of 1 967’s Six Day War. The
brilliantly executed preemptive strike
on Israel’s neighbors decapitated lethal
intentions by surrounding nations, but
inflamed Arabs in Libya.
When the news broke in Tripoli on June
5, 1 967 of the airstrikes against Egyptian
forces, agitated crowds became within
hours lethal riots targeted against Jews.
“Mom was at her store, ‘Pixie Tailor-
ing’ and Dad was at his: ‘Rones Liquor
Store.’ Immediately upon the news, Dad
closed the store, went to pick up Mom
and went home . . . My brother and I
were having fun at the ‘Underwater Club’
swimming, laughing and just being with
friends. . . Mom and Dad came looking
for us, found us and took us back home
. . . Mom and Dad had a look I have never
seen upon their faces, a panic but con-
trolled look.” The family’s flight took sev-
eral days, and was aided by a sympathetic
A 1915 meeting of the first Jewish National
Fund Committee in Tripoli.
member of the Royal family.
Before finding safe passage out, Nahum
writes “We remained at our house for one
week. We somehow managed for food
and I recall Mom and Dad talk about find-
ing a bag of fresh bread at our door steps.
We do not know to this day who might
have risked their life for us.” mi
Additional resources include:
JIM ENA : Jews Indigenous to the Middle
East and North Africa, http://www.jimena.org/
index.htm;
The Last Jews of Libya , a film by Vivienne
Roumani-Denn, http://geoimages.berkeley.
edu/libyajew/LibyanJews/libya.html;
The Forgotten Jews', A Personal Story by
Armando Nahum; http://web.mac.com/ana-
hum/iWeb;
Justice for Jews from Arab Countries;
http://www.justicefoijews.com/.
The Jews of Libya: Coexistence, Persecu-
tion, Resettlement, by Maurice Roumani.
10
Image courtesy
Goldbergs Coins
The reverse of
a 1637 2 ducat
“ Death Ducat ”
struck to commem-
orate the end of
the rule of Wilhelm
IV in the German
state of Hesse. The
four letters of the
unspeakable name
of God, the Tetra-
grammaton, grace
the sun stilling
the winds blowing
against a tree.
Presenting
the Unspeakable:
The Tetragrammaton on i 6th and 17th
Century Northern European Coins
By Howard Berlin
oth Denmark and Swe-
den long have had warm
relations with their Jewish
communities, especially evident in
the cooperation between both na-
tions during World War II in smug-
gling 7,200 Danish Jews to Sweden.
Few other than avid numis-
matists are likely aware that
some of the early Danish and
Swedish coins contain the Tetra-
grammaton, which is the He-
brew four-letter name of God.
1
Continued
HEBREW ALSO ON GERMAN COINS
Image courtesy Goldbergs Coins
The German state of Hesse in
the 1 7th century had a tradi-
tion of striking “death ” coins
in 1- and 2 -due at denomina-
tions to commemorate the
passing of a ruler The mint-
ages, according to Goldbergs
Coins, were all “ exceedingly
small, and all are very rare. ”
Shown here, the obverse of
the “death ducat ” shown on
the prvious page. This com-
memorative gold coin sold
for $10,925 at a Goldbergs
auction in May 2008.
Continued
Having long been interested in
different aspects of Jewish numis-
matics, I was aware of these coins
and I finally had the opportunity
to view many examples bearing
the Tetragrammaton. On a recent
trip to Europe, I visited both the
Copenhagen’s Nationalmuseet,
home to the Royal Collection of
Coins and Medals and Stock-
holm’s National Museum, which
houses the Royal Coin Cabinet.
TETRAGRAMMATON
The Greek word “tetragram-
maton” means “four letters” and
represents the four Hebrew let-
ters yod-hey-vuv-hey )Y||‘p
as read from right to left.
This four-letter combination
appears exactly 5,410 times in the
Tanakh, or Old Testament, which
makes up the five books of the To-
rah, the Prophets and the Writings.
Because ancient Hebrew was
written without nikudot (vowel
marks) we are not really sure how
these ancient words were pro-
nounced. Only the priests of the
ancient temples knew God’s cor-
rect name and pronunciation and
they whispered it only on Yom
Kippur within the temple’s Holy
of Holies in the presence of God.
Modem Hebrew does not use
vowel marks and its use today is
generally confined to prayer books
and aids for teaching Hebrew.
Because, as in ancient times, Jews
today never pronounce the four let-
ters of the Tetragrammaton exactly,
even when writing with vowel
marks, the word “adonai,” meaning
Continued
12
Danish Jew headed Mint
Image courtesy Goldberg s Coins
A 1645 Denmark 2-mark silver coin displays the Tetragram-
maton prominently on its reverse.
Continued
“Lord,” is said in its place.
When Christian scribes
translated the Torah from
the Hebrew Masoretic text
during the Middle Ages,
they incorrectly translated
the Tetragrammaton with
the vowel marks as either
“Jehovah,” not knowing
about the prohibition of
the pronunciation of these
four letters, or as “Yah-
weh,” from its approxi-
mate four-letter English
transliteration, YHWH.
Very often coin auc-
tion catalogers include in
their description for these
Danish and Swedish coins
having the Tetragrammaton the
specific mention of Jehovah or Yah-
weh, further propagating this error.
On June 29, 2008, the Vatican’s
Congregation for Divine Wor-
ship and the Sacraments ruled
that the name of either Yahweh
or Jehovah “must not be used or
pronounced in songs and prayers
during the Catholic Masses.” This
ruling now nearly coincides with
the traditional Jewish practice.
DENMARK’S JEWS
The most famous of Denmark’s
early kings was Christian IV, who
reigned from 1603 until 1648. He
had a Mint Master named Albert
Dionis, a Sephardic Jew - one who
is a descendant from Spain and
Portugal following the 1492 Edict
of Expulsion, the Alhambra Decree.
The king wanted Dionis, who
was living in Hamburg with a
successful import-export business
at the time, to head the mint in
Gluckstadt, a town newly created
in 1617 on the Elbe River. Dionis
accepted the king’s offer and was
appointed Mint master in 1619.
On Nov. 22, 1622, and perhaps
at the suggestion of Dionis, the
king invited Sephardic Jews “of
the Portuguese Nation,” as they
were known, from Amsterdam and
Hamburg to come to Denmark.
So that Gluckstadt could com-
pete economically with Hamburg,
the Danish king promised Jews
13
Continued
Symbol prominent on many coins
Continued
complete religious freedom, and
allowed them to own property
and practice their professions.
Although this invitation was
first restricted only to Sephardic
Jews, in the 1680s, the Ashkenazi
Jews - those from the Rhineland
and Eastern Europe - were also
permitted entry into Denmark.
The Danish monetary system
from the 1 6th to the early 1 9th
century consisted of the pen-
ning, skilling, mark and ducat.
Twelve penning equaled 1 skill-
ing, 1 mark equaled 16 skilling
and 1 2 mark equaled 1 ducat.
The first Danish coins bearing
the Tetragrammaton were minted
in 1644. These coins were 4 skill-
ing, 1 mark, 20 skilling and 2
mark, all of which were composed
of 0.593 fine silver, except the
4-skilling coin, which was made
0.250 fine silver. In addition, half-,
1- and 2-ducat coins (all com-
posed of 0.979 fine gold) also were
minted with the 1644 date. The
quarter-ducat coins (also 0.979 fine
gold) only the bear the 1 649 date
and were minted in Copenhagen.
However, not all coins were
minted in Copenhagen. All
1 -mark coins, 1 644 through
1647 inclusive, were minted in
Christiania (since renamed Oslo)
while 1 -ducat coins with the 1644,
1 645 and 1 646 dates were struck
at Gluckstadt (now in Germany),
home of Denmark’s’ first Sep-
>
Images courtesy Goldberg's Coins
Top: The reverse of a 1630 Sc hieB taler Klippe from the
German state Hesse Cassel portrays a tree in a storm,
with the sun above and the Hebrew Tetragrammaton
legend often transliterated as “ Jehovah ” both above a
city of six houses. On the obverse, above, the bust, facing
right, of Wilhelm V (1627 to 1637) with the date in Latin,
M-D-C-XXX and rosettes in the comers. The legend sur-
rounds Wilhem Vs portrait: WILHELM.D:G:LANDGRA VI ’.
HASSIAE. CO:C:D:Z:E:N*
hardic Jews who were known as
Ulfeldter, or “Hebrews.” Mint
records show that 1 -ducat coins
with the 1 644, 1 645 and 1 646 dates
also were struck at Copenhagen.
Continued
14
USAGE OF HOLY PHRASE UNCLEAR
Images courtesy Goldberg s Coins
Sweden’s 1609 6-mark coin carries the four letter
word in Hebrew for God, the Tetragrammaton, above
the obverse portrait of Carl IX. Rare. This coin sold
for $6,900 in Goldberg’s May 2008 auction.
Continued
It is not clear why Christian
IV chose the Tetragrammaton
to be a prominent element on
the coins during the last four
years of his reign. Perhaps it
was due in part to the influ-
ence of his Jewish Mint master.
Another hypothesis allows the
legend that the king considered
the Hebrew letters to be some
sort of talisman or good luck
symbol that was instrumental
in helping him defeat Swe-
den in the two-year Kalmar
War, which ended in 1613.
After his victory, the king
ordered that the Tetragram-
maton be carved prominently
onto various churches and
public buildings constructed
during his reign. The inscrip-
tion is still visible on many of
these buildings, such as the
Round Tower in Copenhagen’s
Latin Quarter, built in 1637
originally as an observatory.
The coins of Christian IV
having the Tetragrammaton
were not minted every year
between 1 644 and 1 648 for
each denomination, but at least
26 known combinations of
dates, denominations, Mints
and die varieties are known.
The central design for the
obverse for the silver coins is
dominated by the king’s crowned
monogram - the number 4 en-
closed by the letter C. For the
gold ducats of all denominations,
the obverse shows the king wear-
ing a crown and holding a scepter
and orb as his symbols of power.
The reverse for all denomina-
tion is the same. In the center of
Continued
15
First seen on 1568 Swedish Gold
Images courtesy Howard Berlin/Gabriel Hildebrand, the Royal Coin Cabinet, Stockholm
Sweden’s first gold coin, the 1568 ungyersk gillen, carried the Tetragrammaton on
the reverse. The obverse portrays the laureate portrait, facing right, of Erik XIV.
Continued
the Danish coins is the Tetragram-
maton with vowel marks. Above
and below it is the Latin IUSTUS
IUDEX. When combined with the
Tetragrammaton, it translates as
“The Lord is a righteous judge.”
Coincidently, this is virtually
identical to the equivalent He-
brew phrase “da’han ha’emet”
(“God . . . who is a righteous
[or true] judge”), which are the
last words of the “rending of
the garment” blessing said by
mourners at a Jewish funeral.
SWEDEN’S JEWS
Like Denmark, Sweden also
developed a close relationship
with the Jews, but at a later period.
And like many areas throughout
Europe, there were also dark pe-
riods in its treatment of Jews.
From 1718 to 1772 dur-
ing what was termed the “Age
of Liberty,” decrees were is-
sued against Jews, and no Jews
were allowed in Sweden.
It was not until 1 774 that the first
Jew, Aaron Isaac, was allowed into
the country. In 1878 the Swedish
Parliament granted Swedish Jews
full civil rights. Despite the granting
of these civil liberties, Swedish law,
like the laws of the Netherlands, to-
day prohibit ritual slaughter of ani-
mals for food. Thus, halal meat for
Muslims and kosher meat for Jews
must be imported from Denmark.
The first appearance of the
Tetragrammaton on a Swedish coin
was in 1 568, some 76 years before
those of Denmark. It appeared on
Sweden’s first gold coin, the ungy-
ersk gyllen (“Hungarian gold”).
At a gold content of more than
23 karats (24 karats is pure), this
Continued
16
James 1 1 medal carries phrase
Image courtesy Goldberg s Coins
The Tetragrammaton appeared on a British
silver commemorative medal struck for James II
in 1689. The medal s reverse depicts a column
struck and broken by lighting emanating from
the cloud bearing, according to Goldberg s
Auction catalog 36, “ the name of Jehovah in
Hebrew. View of London from the south. Rare. ”
This example sold for $3,105, including fees.
Continued
was to be a version of the Dutch
guilder and only 5,032 coins
were struck. The obverse has
the laureate image of Eric XIV,
who ruled from 1560 to 1568.
The reverse has the Tetragram-
maton with vowel marks, which
is the first word in Hebrew
from Eric’s motto: “Deus dat
cui vult” - “God gives to whom
He wills.” The motto alludes
to the fact that Eric was Swe-
den’s first hereditary king and
that he received his succession
from God and not by election
at the Stones of Mora as did
the Swedish kings before him.
Besides the coins of Eric
XIV, other Swedish coins bear-
ing the Tetragrammaton were
struck during the reigns of three
other monarchs: Karl IX (Angli-
cized to Charles) with known dates
from 1 599 to 1 603 as duke, and as
king from 1 604 to 1611; Gustav
II Adolph, perhaps the greatest of
all Swedish kings, known as the
“Lion of the North,” from 1616
to 1626; and John, Duke of Oster-
gotland, from 1613 to 1626. Like
older brother Eric XIV, Karl’s Latin
royal motto also included a refer-
ence to Jehovah: “Jehovah sola-
tium meum” - “In God I Trust.”
During this period the Swedish
monetary system was composed
of the ore, mark (equal to 8 ore),
daler (a forerunner of the U.S.
dollar and equal to 32 ore) and
the riksdaler (equal to 96 ore).
More than 66 known combi-
nations of dates, denominations,
Mints die varieties and rulers with
the Tetragrammaton are known,
including: half and 2 ore; half, 1,
2, 4, 6, 8 and 10 mark; half and
I daler; and the riksdaler. While
most coins were minted in Stock-
holm, others were minted at Gote-
borgh, Vadsten and Soderkoping.
GOLD KLIPPES
Of the Swedish coins, two of
the more unusual are those gold
coins that are square in shape,
called “klippes,” as they were
literally clipped from a sheet of
Continued
17
Phrase appears on rarest coins
Sweden ’s rare 1626 gold I ()-mark klippe portrays the
Tetratragrammaton on the coin 's reverse as though shin-
ing from within the Sun. The coin 's obverse depicts royal
symbols of King Gustav II Adolph.
Images courtesy Gabriel Hildebrand,
the Royal Coin Cabinet, Stockholm/Howard Berlin.
Continued
gold to save time. Two that have
the Tetragrammaton (both in 0.870
fine gold) are the rare 1612 5-mark
piece of Karl IX and the 1626 10-
mark coin of Gustav II Adolph.
Collecting these coins can prove
quite a challenge. Many of the
silver coins are readily available
in low grades while the gold coins
are often harder, if not more ex-
pensive, to acquire in most grades.
However, some of the klippes
are exceedingly rare and are usu-
ally found only in museum col-
lections such as the national ones
in Copenhagen and Stockholm.
OTHER OCCURRENCES
Although I have focused only
on the early coins of Denmark and
Sweden, further hunting reveals
that the Tetragrammaton also ap-
pears on 17th century medallic
double show talers of Holland.
In addition, German cities and
states such as Erfurt, Nurem-
burg, Hesse-Cassel and Saxony
during the 17th century also
struck ducats and talers bear-
ing the Tetragrammaton. raj
A version of this article first ran in Coin
World, Jan. 3, 2011. Used with permis-
sion of Coin World and the author.
Recommended for further reading:
“ Use of God’s Name Jehovah on Coins,
Medals, Tokens andJetons ” by longtime
AINA member Saul Needleman, Ph.D.,
Xlibris Corporation, 1-888-795-4274.
18
Nerva s
Bold Move?
by Aaron kogon
O ne year after Nerva became the
Emperor of Rome, he minted
a very enigmatic coin, com-
memorating the abolition of not the actual
tax, but the demeaning embarrassment of
the method of collecting the “Jewish Tax.”
Marcus Cocceius Nerva (more com-
monly known as “Nerva”) became the
Roman emperor in the year 96 of the
Common Era, following the assassination
of the previous emperor, Domitian.
Although Domitian (8 1 to 96 CE) was
considered a ruthless tyrant, he gave him-
self many honors, making himself popular
with the citizens - but he was hated and
Continued
19
Indecent proof of tax ended?
Image courtesy
Goldbergs Coins
On the preceding page ,
the obverse of a sestertius
portrays the aged emperor
The coin s reverse, at left,
seems to proclaim the end,
if not of the Temple tax,
of acts of “ calumny ” in
collecting the tax. At left,
the reverse of the same
coin with the central date-
palm tree flanked by S C
(SENATUS CONSULTO) and
the surrounding legend FI SC I
IVDAICI CALVMNIA.
Continued
feared by Rome’s Senators. In the early
years of his rise to power, Domitian was a
Roman general and proved himself during
the First Jewish Revolt against Rome. As
a result of that war, Domitian taxed the
Jews heavily during his reign.
Domitian was later assassinated by
court officials, and replaced by Nerva,
who was aware of and may have even
participated in the assassination plot.
At age 66, Nerva was already old when
he decided to end Domitian ’s tyranny by
promising never to kill any of his Sena-
tors. Historians often call Nerva a weak
but benevolent ruler, who only ruled from
96 to 97 CE while leading the nation to
the brink of a civil war.
Nerva minted coins as messages of
propaganda against Domitian’s tyrannical
20
ways. Domitian had minted coins bearing
the legend SALVS AVGVST[1] or WELFARE
OF THE EMPEROR with some coins show-
ing altars.
Nerva later minted coins bearing the
similar but contrasting legend SALVS
PVBLICA, meaning WELFARE OF THE
PEOPLE.
Nerva also minted coins proclaiming
JUSTICE OF THE EMPEROR, and issued
coins wishing luck to both the emperor
and the people on the same coin.
Nerva also minted a very interesting
sestertius (Hendin 797, R1C 82). The ob-
verse is similar to coins of that period, and
appears normal for a coin of Nerva.
On the obverse, there is a laureate bust
of Nerva right, reading IMP NERVA CAES
AVG P M TR P COS 11 PP, which fully spelled
Continued
ABOLISHING CALUMNY SINGULAR ACT
Image courtesy Goldberg s Coins
Early in Nerva s reign (96 to 98 CE), the Rome mint
struck gold aurei depicting clasped hands on the
reverse surrounded by the legend CONCORDIA EX-
ERCITUUM , a direct appeal for military loyalty.
Continued
out stands for IMPERATOR NERVA,
CAESAR, AUGUSTUS, PONTIFEX,
MAXIMUS, TRIBUNICIA POTESTAS,
CONSUL ROMA II, PATER PATRIAE.
The reverse of this coin is what
makes it so curious. There is a
palm tree in the center of the coin,
with dates hanging from either
side of tree. Around the coin is the
fascinating legend reading FISCI
IVDAICI CALVMNIA SVBLATA with
SC.
There has been no consensus
about the exact translation of
this coin (with the exception of
the standard SC at the end of the
legend, which stands for SENATUS
CONSULTO), but we can translate
it as “the calumny of the Jewish
Tax has been abolished, consulted
by the Senate.”
During the time when the Temples (and
the Tabernacle) existed, Jews had to pay
a half shekel (Heb. bpwn rrxna), equal to
two drachmae, as a tax once a year, to help
fund the care and use of the holy items
{Exodus 30:11-16).
After the destruction of the Second
Temple, Vespasian continued to tax the
Jews, and sent the money to the care of
the worship of Jupiter Capitolinus, distort-
ing the religious and historical context of
the Temple tax to humiliate the Jews.
Domitian later heavily taxed all of
the Jews, wherever they lived, even if
they concealed their Jewish heritage
and religion. In other acts of calculated
humiliation, the Romans publicly checked
21
men, often in crowded places, to see if
the person was circumcised and therefore
Jewish.
One good example of the Roman distor-
tion of the Jewish tax was recorded by
the Roman historian Suetonius. He wrote
that a 90-year-old man had been publicly
stripped and examined to see if he was
Jewish, even though the Jewish law writes
only people from age 20 to 62 were taxed.
Most historians nowadays think that
this coin was not actually commemorating
the abolishing of the tax itself, but rather,
it was the calumny (CALVMNIA ) of the
Jewish tax that was abolished (or gotten
rid of) (SVBLATA).
This means that the Jews were still
taxed, but the embarrassing public in-
Continued
Did ‘miracle at sea’ affect nerva?
Image courtesy Goldbergs Coins
The obverse of a gold aurei struck early in
Nerva s reign portrays the emperor laureate and
perhaps somewhat younger than his actual age.
Continued
spection was eliminated.
Nerva was characterized during his
rule as a weak emperor.
But this view may be not exactly cor-
rect, especially in comparison to the ter-
ror-filled reigns of the previous Flavian
emperors. Nerva apparently attempted to
abolish the humiliating acts of proof that
had developed while collecting a tax that
had been in existence for 26 years.
This decree alone would have been a
bold thing to do. Of all the things Nerva
could have done to appease the people
of Rome after a tyrannical reign, why
did he prioritize the Jewish tax?
There are several references in the
Talmud about the trip of several rabbis
to Rome after the death of Domitian, to
meet Nerva ( Mishnah , Shabbath 16.8,
Maaser Sheni 5.9, E rub in 4.2; Babylo-
nian Talmud, Sukkah 23a.41b; Jerusa-
lem Talmud, Sukkah 2. 4, 5 2d).
According to Jewish tradition, Rabbi
Akiva had saved Nerva’s life by warning
him about Domitian’s plans to kill him.
Domitian was killed by Stephanus,
a servant of Consul Flavius Clemens.
Clemens, according to the Talmud, was
greatly affected by the sages of Judaea,
especially Rabbi Akiva.
Clemens’ first encounter of the Rab-
bis occurred when Akiva, Nachum of
Gimzo and several other Rabbis were
traveling to Rome to give a gift to the
Emperor.
The seas were very rough, and
everyone on board thought they were
doomed. When the Rabbis came on deck
and began praying, the sea calmed.
After several other miraculous events,
Clemens converted, gave himself a He-
brew name (Ketiah bar Shalom) before
he was sentenced to death for his “athe-
ist” Jewish views.
This may be one of the reasons, along
with Nerva’s kind ways, that Nerva may
have issued a coin bearing the legend
apparently revoking the “calumny” of
the Jewish tax. HU
22
1,000 YEARS
IN
CHINA
BY MEL WACKS
A medal designed by Jamie Franki honors the
1,000-year history of Jews living in China. The
medal s reverse, shown here, features a Jewish wor-
shiper reading the Torah (Bible) and was inspired
by a 1 122 visit by Catholic priest. The Jewish-
American Hall of Fame and the Jewish Times Asia
recently issued the 3-inch medal in editions limited
to 388 bronze, 188 silver-plated bronze and 88
gold-plated bronze — each serial numbered on the
edge. (For more information on obtaining a medal,
please see additional information at end of story.)
J ews have lived in peace with their
neighbors and with the approval of the
government in China from the Silk Road
trade route preceding the Middle Ages to
the time of refugees in Shanghai during
World War II.
A commemorative medal issued by
cosponsors The Jewish-American Hall
of Fame and the Jewish Times Asia is an
impressive three-inch, half pound work
of art to honor this long history.
The medal, in limited editions of just
388 bronze, 188 silver-plated bronze and
88 gold-plated bronze — has its own
unique serial number inscribed on the
edge.
The Long Road
According to scholar Xin Xu (“The
Jews of Kaifeng, China”), the first Jews
settled in Kaifeng sometime between
960 and 1126, CE. Kaifeng is one of the
seven capitals of ancient China and is
Continued
23
HISTORY CAPTURED ON MEDAL
The 2011 medal s obverse combines
the Chinese yin-yang symbol (represent-
ing the two complementary forces that
make up all aspects of life — heaven and
earth, male and female, light and dark)
with the Jewish Star of David.
The Star of David on the medal
advances the story of the Jews in China
to modern times, when nearly 20,000
European Jews found a safe haven in
Shanghai during World War II.
Continued
situated on the bank of the Yellow River
about halfway between Beijing and
Shanghai. Sources indicate that around
the year 1000, Kaifeng had a population
estimated at 400,000 and was one of the
largest cities in the world.
Kaifeng ’s - and China’s - first syna-
gogue was built in 1 163. The first set-
tlers were Silk Road traders, probably
from Persia.
It is estimated that by the late 13th
century there were about 2,000 Jews in
Kaifeng.
A Kaifeng tourist web site states:
“Today the community is fairly well
integrated into the local population,
after centuries of intermarriage, so that
although more than two hundred of
the Kaifeng population claim Jewish
descent, they will not be overly easy to
recognize. Thankfully the beliefs and
customs of the Jewish community here.
A Drawing (torn Ihtt "OtAf? of tt M) Mdam oJ Ptafi”
ej . e>j ft S' 7 -
that had died out after many centuries of
neglect and suppression, is slowly mak-
ing a comeback.”
The web site goes on to indicate that a
Continued
24
Kaifeng Steles survived centuries
Continued
few steles from the synagogue dedications
of 1489, 1512, and 1679 can be seen at the
Kaifeng Bowuguan Museum.
The 2011 medal’s obverse combines the
Chinese yin-yang symbol (representing the
two complementary forces that make up all
aspects of life — heaven and earth, male and
female, light and dark) with the Jewish Star
of David.
The Star of David on the medal’s reverse
advances the story of the Jews in China to
modem times, when nearly 20,000 Euro-
pean Jews found a safe haven in Shanghai
during World War II.
The Hebrew letters within the star spell
Shemesh (sun) as appeared on a plaque
from the Kaifeng Synagogue, above the
Shema prayer.
Interestingly, the morning benedictions
before the Shema echo the meaning of the
yin-yang: “Who forms light and createst
darkness.”
The model of the Kaifeng Synagogue,
shown in this article, is based on the model
displayed at Bet Hatefutsoth Museum of
the Jewish Diaspora, Tel Aviv, which in
turn was created from the drawings of
Catholic Father Jean Domenge, made when
he visited Kaifeng in 1722. Another image
of the Kaifeng Synagogue, also is based on
the drawings of Domenge.
Significantly, another of Domenge’s
original drawings depict Kaifeng Syna-
gogue worshippers without shoes, as does
the medal.
M oses, arriving at the site of the
burning bush, was immediately
Above: Ink rubbings of a 1512 stele from
the Kaifeng Synagogue.
Below : Note the lack of shoes on worship-
pers in a 1 722 drawing by Catholic Father
Jean Domenge.
. * ' r , * <
d ]} 7 f j 1 -)'* 1 2gH,
25
Kaifeng Synagogue blended cultures
An exterior view of the Kaifeng Synagogue, copied by Father J. Brucker, from drawings prepared
by Father Jean Domenge. Reproduced from “ Inscriptions Juives ” by Father Jerome To bar
Continued
commanded to remove his shoes from his
feet, because he was standing on holy ground
(. Exodus 5:5), and from this episode the
Sages deduced that one is required to remove
shoes in holy places.
The initials of sculptor Jamie Franki,
the medal’s creator, are below the Chinese
inscription. Franki is a prolific designer of
commemorative medals, and his facing
portrait of Thomas Jefferson appears on
every United States 5-cent coin produced
since 2006.
The “Over 1 ,000 Years of Jewish Life in
China” medals are available, as supplies last,
from the non-profit Jewish-American Hall of
Fame, 5 1 89 Jeffdale Avenue, Woodland Hills,
CA 9 1 364; telephone 8 1 8-225- 1 348. raj
AINA MEMBERS CAN ORDER LIMITED EDITION MEDALS
COMMEMORATING OVER 1 ,000 YEARS OF JEWISH LIFE IN CHINA
AT SPECIAL DISCOUNTED PRICES
Bronze @ $50 (Reg. $88 - SAVE $38) . . . Maximum mintage only 388
Silver-Plated Bronze @ $85 (Reg. $125 - SAVE $40) ... Maximum mintage only 188
Gold-plated Bronze @$115 (Regularly $ 1 65 - SAVE $50) .. Maximum mintage only 88
Add $5 per order for shipping and insurance. Each medal is individually serial numbered on the edge,
comes in a gift pouch with a Certificate of Authenticity. Orders will be filled on a first-come-first
served basis subject to availability.
Indicate that you are an AINA member and send your check to the non-profit Jewish-American Hall of
Fame, 5 1 89 Jeffdale Avenue, Woodland Hills, CA 9 1 364. For credit card orders call (8 1 8) 225- 1 348.
26
1826 VIEW:
Chinese Jews Esteemed
An article in Baltimore’s Niles
Weekly Register , published Nov. 1 8,
1 826 indicates that:
“In the last No. of the Asiatic
Journal, there is an interesting ar-
ticle respecting the Jews in China.
They were settled in that country, as
well as in other parts of Asia, many
centuries prior to the Christian era;
even as early as 1 000 years before.
They migrated from Persia, by way
of Khorason [an historical region
spanning what are now northeastern
Iran, northern Afghanistan, and the
southern parts of Turkmenistan and
Uzbekistan], They say themselves
that they came from the west, or
from Siyu — They have a MS.
Copy of the Pentateuch; and they
long kept up an intercourse with
other Jews in Persia, and the more
western parts of Asia: It is said
they received some additions soon
after the destruction of Jerusalem
by Titus, in 70. Some of them have
become Mahometans [Muslims].
“In their more ancient writings,
they say Adam was the first man —
that Abraham was the real author
of the law, which was afterwards
published by Moses. They inculcate
adoration of heaven; by which is
probably meant the Invisible One
who inhabits the heavens and all
worlds. Abraham, they say, wor-
shipped heaven but not under any
figure or image.
“These Jews are said to be honest
and industrious, and are esteemed
by the Chinese. They have a syna-
gogue 350 feet long and 150 wide,
and dedicated to ‘the Creator and
Preserver of all things.’ There is
this inscription also on a table in the
synagogue, — ‘Hear, O Israel, Je-
hovah our God, is the only Jehovah.’
“When the people enter the tem-
ple, they take off their shoes, and
when they pray they turn towards
the west [Jerusalem], The person
who reads the law covers his face
with a thin veil.
“They believe in a judgement,
in a paradise, and place of punish-
ment. The sabbath is kept strictly
by them. But they do not attempt to
make proselytes, nor even go into
the temple where an idol is wor-
shipped.” nu
27
1 oz. fine gold .9999
Coming Soon
Second Israeli Bullion
To be released on
Jerusalem Day, June 1 , 201 1
Limited Mintage: 3,600
Issued by the Bank of Israel
THE HOLY LAND MINT
ICMC - SOLE DISTRIBUTOR OF COINS ISSUED BY THE BANK OF ISRAEL
since
1958
www.israelmint.com Tel. 972-4-8212807
1
GOLD COINS FROM ISRAEL
THE DEAD SEA COIN
JONAH IN THE WHALE ^
THE ISRAEL NATIONAL TRAIL
AKKO (ACRE)
PARTING OF THE RED SEA
Shanghai’s
Magnificent
medal
Issued by museum that honors
Shanghai's Jewish Refugees of wwn
By Mel Wacks
A handsome medal has been
issued by the Museum
for Jewish Refugees
in Shanghai. An example of the
medal was presented recently to
Mel Wacks by Long Hu, a medal-
ist, architect and medal collector in
Zhuhai, China.
The Certificate of Authenticity
accompanying the medal contains
the following text:
“The Jewish people have a long
history of torture and suffering ...
but their annihilation in the Nazi
camps turned into the darkest page
in the history of Jews and mankind
as well.
“The Chinese people are coura-
geous and kind; not fearing the
Fascist tyranny and evil power,
they stretched out arms to admit a
large number of Jewish refugees,
and established a deep, trustworthy
28
and precious friendship.”
The Museum for Jewish Refu-
gees in Shanghai is housed in the
former Ohel Moshe Synagogue,
located at No. 62, Changyang
Road, Hongkou District. Built in
1927 (5688 in the Jewish calendar),
it was a meeting place for Jews in
Shanghai at that time.
From the end of 1 938 to 1 945
— after more than 20,000 Jew-
ish refugees settled down in their
homes in the ghetto in Hongkou
— the synagogue quickly became
the center of their activities in order
to support and straighten their faith
and energy to fight against Fascism.
In the post-war years, Jewish ref-
ugees went to various parts of the
world, but this synagogue remains
unmovable in their hearts.
Today, when they come to visit
Continued
Medal marks history and refuge
Michelangelo s iconic sculpture of Moses is the central figure on an 80mm copper uni-
face medal issued by Shanghai s Museum for Jewish Refugees .
Continued
Shanghai, they are sure to visit this
synagogue with sighs and sorrows,
tears and smiles.
For the sake of telling the past
bitter memories and educating
visitors, with the approval of our
respective departments, a new hall
will go up on the former site of
Ohel Moshe Synagogue.
A commemorative copper uniface
medallion produced in 1998 is 80
millimeters in diameter, and was
issued in an edition of 2,000 pieces.
On the lower left of the medal’s
uniface design is the main building
of the Jewish Refugees Memorial
Hall of Shanghai.
The medal’s uniface upper part
features the Portrait of Moses, the
famous masterpiece by the immor-
tal Italian Renaissance artist Mi-
chelangelo.
The designer is Mr. Zhu Zhuo-
peng, a famous collector, writer,
calligrapher, art-souvenir-designer,
listed in the International Bio-
graphical Dictionaries, published
separately in England, America and
China. ICJ
29
By Mel Wacks & Andrew Perala
I srael’s stunning pavilion, shown
above in an artist’s rendering, was one
of the highlights of Expo Shanghai 2010.
The global fair ran from May 1 to Oct. 31,
2010 — welcoming 73 million visitors
with 246 pavilions built to celebrate the
Expo’s theme of “Better City, Better Life.”
The Israel Pavilion graced the Expo
with a structure composed of two stream-
lined buildings hugging each other like
two clasped hands, or a “seashell.”
One side of the “seashell” was made
of authentic stone while the other was
transparent glass.
The design symbolized Israeli innova-
Continued
30
Commemorative medal issued
Image courtesy Mel Wacks
Silver-plated full-color Proof
quality 39 millimeter-diameter
medals were sold in the Israel
Pavilion during the Expo, and
featured the beautiful and in-
novative “seas hell” pavilion
structure - designed by Haim
Dotan, a pioneering Israeli
architect, in collaboration with
medal designer Prosper Amir.
Continued
tion and technology as well as represent-
ing the dialogue between humanity and
nature, the earth and sky, as well as the
past and the future.
The design of Israel’s Pavilion made
several Top 10 lists of Best Pavilion De-
sign, according to news reports.
The pavilion highlighted both innova-
tion and ancient Jewish culture. Specific
spaces within the pavilion were organized
along the following themes: the Whisper-
ing Garden, the Hall of Light and the Hall
of Innovations.
The Whispering Garden was an orchard
of orange trees that greeted visitors as they
entered the building. Inside the natural
stone structure was the Hall of Innova-
tions, symbolizing links with the earth
and history, and the recycling of natural
resources.
Under the transparent glass was the Hall
of Light, symbolizing technology, trans-
parency, lightness and the future.
A green orchard came into view as
visitors entered the pavilion. About 50
orange trees were planted, and technology
made the trees “whisper” in English and
Chinese when visitors walked close to
them — putting each visitor in direct touch
with nature and the irrigation technology
that has allowed great regions of agricul-
tural production in Israel and that Israelis
take pride in.
The 5.28 square kilometers of land
occupied by the Shanghai Expo 2010
flank both sides of the Huangpu River in
downtown Shanghai, a city of 14.6 million
people.
Israel’s pavilion was one of 246 in the
Expo, and many, like Israel’s, were built
in the a futuristic style of architecture -
sparked by the extraordinary architecture
of the buildings constructed for the 2008
Beijing Summer Olympic Games.
Continued
31
EXTRAORDINARY WORKS ON DISPLAY
An exhibit with two pages of Albert Einstein s
transformational 1915 paper on the General
Theory of Relativity, on loan from the Hebrew
Museum of Jerusalem, was on display at the
Shanghai Expo 2010. At right, the obverse of
a 1979 East German 5 -mark commemorative
coin, one of several issued to honor the centen-
nial of the great scientist s birth.
Continued
The Israel Pavilion was located adja-
cent to the Pakistan Pavilion and in close
proximity to the Pavilions of Oman and
Sri Lanka.
For scientists and science buffs, the Hall
of Light within the Israel Pavilion had two
pages of the original manuscript of Albert
Einstein’s General Theory of Relativity on
display.
This theory, first published in 1916,
expanded upon Einstein’s ground-break-
ing 1905 paper on the Special Theory of
k IX
Relativity, and laid out a new view of the
cosmos based not on Newton’s Laws,
but on the four-dimensional concept of
spacetime that revolutionized the scientific
view of gravity.
“General relativity may be the biggest
Continued
32
Pavilion reflects gravity’s new view
Albert Einstein, a champion of Israel and one of the greatest scientists of all time, changed
forever humanity’s perception of space, time and gravity with his 1916 papers on the
General Theory of Relativity. Gravity was not controlled by Newtonian forces, rather,
gravity was an effect of mass (objects) warping the four-dimensional spacetime continuum.
If these words boggle, fear not. Not even Einstein could visualize four dimensions. But we
can imagine the two-dimensional surface of a flat plane, like a trampoline, distorted by the
presence of a dense sphere, a high-school track team shotput, perhaps, or a bowling ball.
Continued
leap of the scientific imagination in his-
tory,” wrote Alan Lightman, a physicist
and professor of humanities at the Massa-
chusetts of Technology for the PBS televi-
sion show NOVA in June 2005. “Unlike
many previous scientific breakthroughs,
such as the principle of natural selection,
or the discovery of the physical existence
of atoms, general relativity had little foun-
dation upon the theories or experiments of
the time.
“No one except Einstein was thinking of
gravity as equivalent to acceleration, as a
geometrical phenomenon, as a bending of
time and space.”
To expand on that thought, the concept
of General Relativity can be viewed with
an analogy elementary school students can
comprehend.
In the great tradition of Einstein’s
“thought experiments” visualize a large
but very responsive trampoline. A bowling
ball placed in the middle of the tram-
poline’s field of flexible fabric creates a
depression, just like in the drawing above.
The experimenter, an elementary-grade
student perhaps, then rolls a marble at
just the right speed toward the bowling
ball. When the marble reaches the edge
of the bowling ball’s depressed “field”,
the marble’s linear course changes. The
marble swerves and goes into “orbit”
around the bowling ball.
This same effect, but in four-dimen-
sional spacetime, is what makes planets
orbit stars, stars orbit the center of galaxies
and galaxies orbit the center of mass of
galactic clusters.
Einstein’s radical recasting of one of the
most fundamental concepts of our cosmos
changed science forever.
To have pages from Einstein’s actual
1915 paper on general relativity on display
proved to be a great attraction for many
visitors to Israel’s Pavilion and highlighted
many of Israel’s other technical accom-
33
Continued
Expo drew 73 million visitors in 2010
Image courtesy Mel Wacks
The reverse of a special commemorative medal sold
at the Israel Pavilion during the Shanghai 2010 Expo
proclaims the Expo s central theme: Better City, Better
Life; a fitting them for a world fair hosted by one of
the worlds largest, and recently, most economomically
dynamic cities. Shanghai s population: XX millon.
Continued
plishments.
“Einstein’s theory of relativity
has been a great inspiration for
Israel innovators,” said Yaffa Ben-
Ari, deputy commissioner-general
of the Israel Pavilion.
The two pages, selected
from a total of 46 in the paper,
contain Einstein’s famous equa-
tion E=mc 2 which describes
the relationship between energy
(E), mass (M) and the speed of
light (C).
Einstein’s wife Elsa donated
the 46-page handwritten manu-
script to Hebrew University at
its opening in 1925, three years
after Einstein was awarded the
1 92 1 Nobel Prize in physics
(the award had been with-
held in 1921 and was awarded
retroactively in 1922). Ein-
stein, of course, helped establish Hebrew
University of Jerusalem with Dr. Chaim
Weitzmann.
Displaying at the Shanghai Expo 2010
two of the 46 pages of the paper Einstein
wrote in longhand at his home in Berlin
in 1916 brought full circle a little known
coincidence:
On Nov. 13, 1922, Einstein was in
Shanghai en route to Japan. That day in
Shanghai, the Swedish Consul tracked
Einstein down to inform him that he had
just won the 1921 Nobel Prize for Physics.
The Israel Pavilion’s Hall of Light also
featured a 15-meter screen that showed
films highlighting the country’s innova-
tions and technological achievements.
Considered by Israel’s pavilion design-
ers as the centerpiece of the pavilion, the
Hall of Innovations offered an audiovisual
show that gave visitors the opportunity to
hear from Israeli children, scientists, doc-
tors and inventors through digital presen-
tations on hundreds of video screens.
The Hall’s light spheres represented
innovation as well as technical break-
throughs in agriculture, food, pharmacolo-
gy, solar and green energy, science, music,
literature, high-tech, telecommunication
and security.
34
Continued
Einstein twice in Shanghai
Continued
Another exhibit popular with visitors
featured an “edible” capsule containing a
mini-camera for internal medical diag-
noses. (After recording date, the camera
would be discharged naturally, causing no
real pain for the patient.).
Shanghai’s Expo 2010 officially closed on
the last day of October 20 1 0. But Expo Shang-
hai 20 1 0 organizers plan to open a permanent
museum in the city in 2012. Included in the
museum’s permanent displays will be a ver-
sion of the of the two pages of Einstein’s hand-
written General Theory of Relativity exhibited
at the Israel Pavilion at Expo 2010.
‘Hebrew University in Jerusalem, which
owns the manuscript, has agreed to donate it to
enhance the bond between Israel and China,”
said Yaffa Ben-Ari, deputy commissioner-
general of the Israel Pavilion. ID)
Shanghai,
NOV. 13, 1922:
Albert Einstein is in
SHANGHAI EN ROUTE
TO JAPAN. A BULLETIN
FLASHES AROUND THE
globe. The Swedish
CONSUL BRINGS HIM
THE NEWS: EINSTEIN
HAS JUST WON
THE 1921 NOBEL PRIZE
FOR PHYSICS.
JOIN NOW!
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33
Harbin s
dramatic
token
Image courtesy Alex Ben-Arieh
Harbin, Chinas Jewish Musical
Dramatic Society issued a hard-to-
find 25 millimeter copper token in the
early 20th century, perhaps between
the two World Wars. The reverse of the
token shows a crowned figure, carry-
ing a scepter and lyre, with a Russian
legend CZAR [KING] DA V1D.
By ALEX BEN-ARIEH
I ews began arriving in the Chinese
city of Harbin in 1899, following China’s
granting of a concession to Russia to build
a railway station there. The Jewish com-
munity there developed quickly, particu-
larly due to anti-Semitism in Czarist Rus-
sia. Of note, the Jews developed Harbin’s
cultural life such that by the 1920’s the
city was known as the “Paris of the Ori-
Continued
36
Art’s brief flourish in Harbin
Harbin, Chinas Musical and Dramatic Society issued a commemo-
rative token with Russian and Chinese legends on the obverse.
Continued
ent” and the “City of Music.”
Sources note that Harbin’s Jew-
ish community created a Jewish
cultural club known by its abbrevia-
tion “Yilmadag” (which is similar
sounding to the abbreviations used
on this token), which presented
lectures in Russian and Yiddish,
dramatic performances and musical
evenings.
This copper 25.5-millimeter, 7.6
-gram, token was likely produced
in between 1910 and the sometime
in the 1920s and is probably con-
nected to the activities of Joseph
Kaspe.
Kaspe was the owner of Har-
bin’s premier and luxurious “Hotel Mod-
erne,” which played host to many of the
city’s musical and dramatic productions.
His son, Simon, was a gifted pianist
who was kidnapped by anti-Semitic
White-Russian elements in 1933, held
for ransom and murdered. Of Harbin’s
Jewish heritage perhaps the most well
known former residents are the parents
of Israel’s former Prime Minister, Ehud
01 inert.
The token’s obverse bears a legend
in Russian around the edge (partially
abbreviated) that translates as JEW[ISH]
‘The son of the resort
where the Society’s
performances were
staged was kidnapped
and murdered by
AntiS emitic White-
Russians in 1933. ’
MUS[ICAL]-DRAMAT[IC] SOCIETY HARBIN,
with two Chinese characters in the center,
separated by a dot between them.
The reverse features an image of a
crowned figure with lyre and a Russian
legend CZAR [KING] DAVID - possibly
the name of the society.
Oddly, the Russian lettering on the
reverse is written right-to-left, the way
Hebrew would be written. The token has a
plain edge and rim. This rarity is valued at
about $800. nu
37
A.I.NA.
Marketplace
The numismatic dealers, companies and organizations listed below support AINA and we
encourage our members to use their services. Please mention that you saw their ad in The
Shekel when you contact them. If your company would like to support AINA and get new
clients, the cost for a Marketplace ad is only $200 per year. The cost for a full-page ad
is just $750 per year. Your ad will be seen by more than 1,000 readers six times per year.
Contact Mel Wacks at (818) 225-1348 or send an e-mail to: ainapresident@gmail.com.
The Highland Mint produces medals of top
quality at a remarkably low cost. They are the
official minter for AINA and the Jewish-American
Hall of Fame.
Contact Vince Bohbot, Vice-President, at (800)
544-6135 and tell him that you are a member of
AINA to get a special deal.
OUTSTANDING JUDAICA on EBAY with pictures, information, pricing on our website or by mail.
JEWISH MADE WWII GERMAN FAKE OPERATION BERNHARD £5 Ebay #250296538401
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#1 MONEY MAN, PO Box 4075, Fort Myers, FL - 33918 - Ph: 1-239-313-9899
Email: Info@NumberOneMoneyMan.com or Website: http://www.NumberOneMoneyMan.com
Collector interested in buying Judaica
tokens, scrip, stocks, medals and ancient coins;
especially Judaeans and City coins*
Contact Stuart: (516) 885-4144 (NY) or email: smhswein@aol.com
THE TOKEN AND MEDAL SOCIETY (TAMS)
Publishes a bimonthly journal, has a library available to members,
and an annual meeting at the ANA. TAMS and AINA jointly sponsor
the Ben Odesser Award for the Best Article in ‘The Shekel.” Dues
are $25 (U.S.) and $30 (non-U.S.) Send to TAMS, % Mark Ughter-
man, 5224 W. State Rd. 46, No. 408, Sanford, FL 32771 .
38
David Hendins GUIDE to BIBLICAL COINS
From your favorite dealer,
the publisher, or Amazon.com
Amphora • P.O. Box 805 • Nyack, NY 10960
AmphoraCoins@aol.com
^IRA & LARKX>,
GoldberG
AUCTIONEERS
Accepting consignments of Ancient, World and U.S. Coins for our three
major auctions held each year. Specializing in Ancient Judean Coins. Member PNG,
Life Members ANA. A family tradition since 1931.
350 S. Beverly Dr., #350 Beverly Hills, CA 90212 (800) 978-2646 Fax (310) 551-2626
Visit our website: www.goldbergcoins.com
WILLIAM ROSENBLUM/RARE COINS
P.O. Box 785, Littleton, CO 8OI6O-O785
Tel 720-981-0785 Fax 720-981-5345
www.rosenblumcoins.com - bill@rosenblumcoins.com
For the past 30 years we have been the world’s leading dealer in all aspects of Ancient
judaea, Israel, Palestine and Judaica (including the Holocaust) as related to coins,
medals, banknotes, tokens, etc. Life Member of ANA, former member Board of Directors
of AINA, Member International Association of Professional Numismatists.
Commemoratives International,
Ltd.
Dealers in Israel Coins, Banknotes & Collectibles since 1947
Hamden Center II
2321 Whitney Ave Suite 505
Hamden, CT 06518
Phone (203) 230-0221
Fax (203) 248-6628
Visit our website:
WWW.COMMEM.COM
E-mail:
coins @commem.com
J0F-
Holy Half Shekels
bi<(7ei>ivTu
The Holy Half Shekel, “the very foundation of our entire Service to G-d”
(the Lubavitcher Rebbe) has been restored. Each year a new Holy Half
Shekel is minted featuring on the obverse a different vessel that has been
restored to physical reality for the Third Temple Era.
Sponsor a soldier with Beged Ivri’s Mahatzit Hashekel L’Chayal (A Holy Half
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P.O.Box 28052 Jerusalem, Israel 011-972-2-625-8943 begedivri@hotmail.com begedivri.com
39
Jerusalem
in
Gold
ISRAEL JOINS AN
EXCLUSIVE CLUB
BY ISSUING ITS
FIRST GOLD
BULLION COIN
BY SHULA KOPF
The /erusalem report
J erusalem of Gold is Israel's first
one-ounce, 24-carat gold bullion
coin launched by the Bank of Israel
in May 2010.
The limited-edition coin, the first in a
future series, depicts the Tower of David,
its sculpted image floating above a mirror-
like field. The image is rendered in such
detail that one can almost count the bricks
of the Old City walls.
The obverse shows the image of the
roaring lion of Megiddo with its stylized
Israel s first gold bullion coin, the 2010 Jemsalem of
Gold one-counce 24-karat gold with the Lion obverse.
curving tail, replicated from a 2,800-year-
old ancient seal.
A bullion coin is valued by its mass and
purity rather than by a face value and the
price of the Jerusalem of Gold coin fluctu-
ates daily depending on the international
price of gold as set at morning in London,
plus a 20-percent markup.
As this issue went to press, the price of
an ounce of gold was [$1,534],
In order to be considered legal tender
Continued
40
Coins display important imagery
The reverse of Israel s first 24-karat gold
bullion coin, the Temple of David issued in
2010, features the Temple of David is fine
detail. The one-ounce . 9999 fine gold coins
carry a denomination of 20 New Sheqalim,
which is far from the coin s actual value,
but is necessary to bear in order to mon-
etize the bullion coins.
Continued
a coin must have a face value. But for
bullion coins, this is usually irrelevant; the
Jerusalem of Gold was given a face value
of 20 New Sheqalim.
Only 3,600 such coins will ever be
minted for each issue, making the Je-
rusalem of Gold series issues relatively
rare and giving each a numismatic value
beyond the price of the gold content.
Since Israel does not have a minting
facility, the Jerusalem of Gold coins are
manufactured at the Royal Dutch Mint in
Utrecht.
There are four more bullion coins
planned in the Jerusalem of Gold series in
the upcoming four years.
While Israel does issue other gold coins,
they are 22-carat, [rather than pure gold
(24-carat) that may investors prefer].”
The launch of the coin was a stroke
of great timing. Gold gained almost 30
percent in 2010, reaching a then-record
$1,431.25 an ounce as investors rushed
to purchase bullion as a safe haven for in-
vestment and as a hedge against weaken-
ing currencies.
The metal’s mounting value is linked to
its economic role as a stable alternative to
paper currencies, and gold’s rise speaks
volumes about the health of the global
monetary system.
Old coins have been used as money
since the dawn of history, only to fall out
of favor in the early 20th century about
the same time that British economist John
Maynard Keynes dismissed gold as a
“barbaric relic.”
Today there are about a dozen countries
that continue to have legal tender gold
coins, but they are minted primarily for
collectors and for investment purposes
rather than for shopping at the local mall.
Among Israel’s formidable competitors
in the gold bullion business are the U.S.
Continued
41
Cultural, art icons portrayed
Other limited issue gold coins from Israel are struck
on 22-karat planchets like the commemorative hon-
oring Israel s 60th anniversary, above and are not
considered in the strictest sense as bullion.
Continued
with its iconic American Eagle,
Canada with the Maple Leaf,
China with the Panda, Australia
with the Gold Nugget and South
Africa with the Krugerrand.
“We are only a minor player in
the international gold coin market,
which is a $ 160 billion-a-year
industry,” says Arthur Boxer, CEO
of Israel Coins and Medals Corpo-
ration (ICMC).
“But this first bullion coin puts
Israel on the map.”
This year, Boxer will travel the
world showcasing Israel’s coin
collection at trade shows in Berlin,
New York, Tokyo, Singapore,
Chicago and Beijing.
And even in its reactively lim-
ited capacity, ICMC is happy to jump on
the gold trend.
It has been advertising the gold coins
both locally and internationally. Aimed at
gold investors with a soft spot for Israel,
the advertising tag line says, “Now more
than ever - the gold coins of Israel.”
While the US Mint sold 38 tons worth
of American Eagle bullion coins last year,
the neophyte Jerusalem of Gold coin sold
a mere $5 million’s worth.
“But it’ s a start,” says Boxer with unfal-
tering enthusiasm.
The phone lines crashed on the propi-
tious date that the ICMC began selling
the Jerusalem of Gold coin, says Rivka
Toledano, the company’s international
sales manager.
The first date of sale was May 12, Jeru-
salem Day, commemorating the recapture
of Jerusalem in the 1 967 Six Day War.
“We were overwhelmed by the recep-
tion. Distributors in Germany and the US
wanted to buy large quantities, probably
because it was a first of its kind and has a
beautiful design, but we limited the sales
to no more than five coins per customer.
It wasn’t only Jews who were interested;
there was enthusiasm in the general mar-
ket, particularly in Germany, the US and
Poland,” Toledano says.
Lior Lichtman, head of the Issue Unit in
the Currency Department of the Bank of
Israel, points out that most other countries
mint bullion coins in unlimited quantities
with a constant, unchanging design. The
Continued
42
Bullion gold limited to 3,600 per issue
Continued
Bank of Israel, however, will release only
the planned 3,600 coins each year - 3,600
being a multiple of 1 8, symbolic of the
Hebrew word hai, which means life. The
bank’s advisory committee, headed by
former Supreme Court Justice Yaakov
Turkel, will choose a different Jerusalem
site each year for the series, while the
obverse side, with its roaring lion, will
remain constant.
According to Lichtman, their rarity
gives the coins a numismatic value beyond
their gold content. Investment bullion
coins with no numismatic value, such as
the American Eagle for example, Don-
nally sell at a four percent premium. The
Franklin Mint in Pennsylvania advertises
the “first ever Israeli bullion” for $2,799,
almost $ 1 ,200 more than the Israeli price
of $ 1 ,626 at the time of publication.
When purchasing the coins. Israelis
must pay an additional 16 percent value
added tax (VAT). But, in any case, gold is
not a popular investment vehicle for the
average Israeli investor, says Nir Zonnen-
berg, head of research for Meitav Invest-
ment House.
The whole subject of commodities is
less developed in Israel than in the US and
Europe,” Zonnenberg tells The Report.
“The Israeli capital market is still in its
infancy and Israelis don’t usually invest
in commodities such as wheat, soy beans,
sugar and so forth. Just about the only
commodities they do invest in are oil and
gold. Most Israelis who invest in gold do
so through Exchange Traded funds (ETF)
such as GLD and gold related mutual
funds,” he says.
An ETF is an investment fund traded
on stock exchanges much like stocks and
tracks the price of the underlying asset or
index, gold in this case.
Many gold bugs shun ETFs and prefer
to own physical gold, despite US tycoon
Warren Buffett’s famous dismissal of
the yellow metal as something that gets
dug out of a hole, then melted, and then
stashed away in another hole with people
paid to guard it.
The Bank of Israel does not seem to be a
big fan of gold either. Unlike other central
banks around the world, which have be-
gun to increase their gold holdings, Israel
holds no gold reserves at all, according to
a Bank of Israel spokesman.
The International Monetary Fund (IMF)
regularly maintains statistics of national
assets as reported by various countries
and, according to the IMF, Lebanon has
286.8 tons; Egypt, 75 tons and Cyprus
almost 14 tons.
The Bank of Israel prefers to keep its
gold dealings limited to issuing gold coins
and the next bullion coin in the Jerusalem
of Gold series will be issued in late spring
2011, set to coincide with Jerusalem Day,
which will be celebrated on June I.
This coin will depict the Western Wall, a
theme sure to ignite the collecting pas-
sions of Jewish coin collectors around the
world.
Mel Wacks, president of the American
Israel Numismatic Association, which has
800 members, is excited about Israel’s first
Continued
43
arts, Nobel prize winners shown
Among the cultural achievements celebrated on Israel s
22-karat gold coinage are accdlades for writers and
the arts, as above.
Continued
bullion coin.
“It puts Israel in league with
the big players, China, America
and Canada and exposes Israel
to a bigger audience,” he tells
The Jerusalem Report in a
telephone interview from Los
Angeles.
“The mintage of only 3,600
is minuscule. When the Chinese
Panda came out as a bullion
coin with a mintage of 25,000,
everyone thought it was a small
amount, and that’s selling for
over $2,000 a coin. Israel is go-
ing to change the design every
year and that’s a big plus that
will make the coins desirable for
collectors.
“If you add in the tiny mint-
age, in the long run it will increase in
value above and beyond the value of the
gold. But what thrills me the most is that
our coins tell the story of Israel and the
Jewish people.”
The ICMC was founded in 1958 by
prime minister David Ben Gurion, with a
mandate to commemorate the country’s
history and culture and to mark national
events and milestones.
The very first medal issued that year to
celebrate the country’s 10th year anniver-
sary, settled an old score with the Romans.
The Roman Emperor issued the infamous
Judaea Capta (Judaea in Captivity) coin
to celebrate the repression of the Jewish
rebellion in 70 CE.
On that coin, issued in great quantities
as a propaganda tool, the Romans depicted
a Jewish captive, hands bound behind his
back, and a second captive, a despondent
woman seated under a palm tree, weeping
for the destruction of her homeland.
Modem Israel’s answer was a medal
duplicating the Judaea Capta coin on
one side, and on the other side, with the
title Israel Liberata, instead of the Jewish
captive, a proud fanner planting a tree,
and instead of the woman in mourning,
a young woman standing up holding her
child aloft. The medal was issued in three
versions: copper, silver and gold.
The first Israeli gold coin was issued in
1 960 to honor Theodore Herzl on the cen-
Continued
44
Achievement key in designs
Continued
tennial of his birth. It was not considered a
bullion coin since it was struck in 22-carat
gold rather than 24-carat gold.
“There is no other nation that 1 know
of whose culture, history, symbols and
iconography are expressed in their coins
to the extent that they are in Israeli coins,”
says Yossef Attali, former vice president of
the 1CMC.
In ancient times, the Jews minted bronze
and silver coins rather than gold, which
was too expensive.
“It would have been like walking about
with a $1,000 bill in your pocket,” says
Wacks, who has written a book called
Handbook of Biblical Numismatics (avail-
able online for free).
During the latter part of the sixth to
fourth centuries BCE, when Judaea was
part of the Persian empire, small silver
coins were struck by an autonomous Jew-
ish authority with the permission of the
Persians.
Under the Hasmonean Kingdom, the
Jews minted small bronze coins. During
the revolt against the Romans, beginning
in 66 CE, the Jews made the famous silver
shekel and half shekel coins.
They also made silver coins during the
Bar Kokhba revolt in 132 to 135 CE tak-
ing Roman and Syrian silver coins, filing
off the design and restriking them with
Jewish motifs, he says.
In the Torah, gold is the most frequently
mentioned metal and makes its first ap-
pearance in the Bible in Genesis 2: 1 1 in
the Garden of Eden.
Moses used gold beaten into plates
and sheets for the construction of the
Tabernacle, as described in Exodus. In
Kings I 10: 16, we are told that David set
aside 100,000 talents of gold to build the
Temple in Jerusalem.
Since a talent is considered to be about
‘ There is no other
nation that I know of
whose culture, his-
tory, symbols and
iconography are ex-
pressed in their coins
to the extent that they
are in Israeli coins. ’
- Yossef Attali
75 pounds, in today’s prices that would
come to about $1.6 billion. According to
Kings I, the weight of gold that Solomon
received in one year was 636 talents - or
$9.6 billion in today’s values.
The Bank of Israel can only dream of
Solomon’s lost talents of gold.
Besides the new Jerusalem of Gold
bullion coin, it makes do with issuing
five commemorative coins a year in five
different series: Biblical stories, UNESCO
world heritage sites in Israel, Indepen-
dence Day, Israeli Nobel Prize laureates
and one ad-hoc series.
The coins are issued in minuscule
Continued
45
Israel gold coins
Continued
mintages of only 444 or 555 and contain
half an ounce of 22-carat gold. Because
of their rarity they are sold at about a 75
percent premium over the value of the
gold content.
Boxer estimates that Jewish collectors
around the world hold about four billion
shekels worth of gold and silver coins that
were purchased over the years from the
1CMC and are held in safe deposit boxes
and desk drawers.
He arrives at that figure by halving the
amount purchased over the years, reason-
ing that at least half the coins have already
been sold for their melt value.
The ICMC was a government agency
until 2008 when the company was priva-
tized and bought by G.R.A.S. Design
Combinations, Ltd., best known as a
manufacturer of Israeli-designed sterling
silver and gold jewelry with more than 70
retail outlets in the country.
G.R.A.S. beat out 13 competitors and
is now the sole distributor of Israeli coins
and commemorative medals.
There is general consensus that G.R.A.S
bought new energy and marketing savvy
to what was a lackluster government
agency.
“1 think the people of G.R.A.S. are
determined to make it a financial suc-
cess and they have brought in innovative
marketing,” says Wacks. “They can’t do
everything they want to do, since they are
limited by the Bank of Israel, which is
very conservative in its approach.
“Our organization has a quarterly
magazine called The Shekel and G.R.A.S.
46
popular in China
offered us money to print it in full color
rather than black and white, and it’s gor-
geous now.”
One of G.R.A.S.’s innovations was
smart-looking gift packaging, which
turned Israeli coins and medals into an im-
pressive gift for business contacts abroad.
The Japanese especially like the Masada
coin, which they connect with their own
Mount Fuji and their tradition of hara kiri,
says Boxer.
Hidden in the inventory of the ICMC,
along with the crates filled with old
out-of-circulation coins, the new owners
found an overlooked treasure: a trademark
- Holyland Mint - registered in 2000 for
the historic five-day visit of Pope John
Paul II.
Hearts open up to Israeli coins in the
most unlikely places. When Boxer travels
this year to the Beijing International Coin
Exposition he is likely to meet one of the
world’s most ardent collectors of Israeli
coins, Xu Long, the head chef of catering
in China’s parliament building, the Great
Hall of People.
When he isn’t cooking Peking Duck,
Xu Long devotes his time to his pas-
sion - Israeli coins. Xu Long has written
a 575-page hardback book in Chinese on
the subject, Money of Ancient Judaea and
Israel. The book has had a place of honor
on the bookshelf in Lichtman’s office in
the Bank of Israel building ever since Xu
Long presented Lichtman with a copy
during a visit to Israel in 2009. nu
Adapted and reprinted with permission
ofShula Kopf and The Jerusalem Report.
A STAMP FOR EVERY COIN
Special Souvenir Stamp Sheets in Limited Editions,
In honor of the Coins issued by the Bank of Israel
THE DEAD SEA
COIN
GYMNASTICS
COIN
THE FIRST
BULLION,
TOWER OF DAVID
JONAH IN THE
WHALE
MENACHEM
BEGIN
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THE HOLY LAND MINT
ICMC - SOLE DISTRIBUTOR OF COINS ISSUED BY THE BANK OF ISRAEL
since
1958
www.israelmint.com Tel. 972-4-8212807
Relive the past
Preserve the present
Ensure the future
THE HOLY LAND MINT
ICMC - SOLE DISTRIBUTOR OF COINS ISSUED BY THE BANK OF ISRAEL
www.israelmint.com Tel. 972-4-821 2807
Oklahoma!
Coin Club medal celebrates diversity
A ringed bimetallic medal was issued in 2008 by the Oklahoma City Coin Club to honor its 70th anniversary and
the wealth of cultural diversity that gave the club, and the larger community, long life and prosperity.
Rosh Hashonah services were first held
in Oklahoma City in 1890. The Hebrew
Cemetery Association was founded there
in 1 902, and in the following year Temple
B’nai Israel was organized. Today, Hey-
man Street, runs through an area in a
Federal housing project. A Jewish Tour-
ists Guide to the U.S. by Bernard Postal
and Lionel Koppman says this street was
“named for Seymour Heyman, one of the
city’s early merchants and civic leaders.
Described as ‘one of the city builders,’
Heyman organized the city’s first social
agency, headed the Oklahoma City Cham-
ber of Commerce and the Board of Educa-
tion, and was one of the pioneer advocates
of public education. He was generally
known as ‘Mr. Oklahoma City.’”
The Oklahoma City Coin Club issued a
medallion to celebrate its 70th anniversary
in 2008. Interestingly the Hebrew equiva-
lent of 76 (ayin-vav) is included, along
with 7 1 in Roman numerals, 72 in Arabic,
73 in Sanskrit, 74 in Chinese, 75 in
Korean, and the symbol for infinity, along
with the legend 70 YEARS AND COUNTING.
The languages symbolize the club’s multi-
national membership and growth since its
organization in 1938.
The 39 millimeter bimetallic medal con-
sists of a copper-nickel ring surrounding a
brass center. For further information, con-
tact the Oklahoma City Coin Club, P.O.
Box 20816, Oklahoma City, OK 73 1 56.fm
47
PROF LE: VLADIMIR BERNSHTAM
Vladimir Bemshtam was bom in 1952
in the city of Kharkov in the Ukraine into a
family of physicians. His father entered the
Kharkov Medical Institute after the demobili-
zation from the Soviet Army in 1946, where
he served in an anti-aircraft artillery unit of
the Red Army from 1939 through WWI1 on
the front lines. It was at the Medical Institute
where Vladimir’s father met his mother, who
had entered the Institute after graduating from
secondary school. A strong connection to
being Jewish was instilled in Vladimir as a
young child from his grandfather, with whom
the family lived. Every evening, Vladimir
would sit with his grandfather who would
listen to a radio program, “Voice of Israel,” in
Russian.
As a child, Vladimir became involved in
becoming a collector through his father, who
had started collecting coins at the end of the
war in Poland. Together, they began to collect
stamps and stamps of Israel in particular. As
far back as Vladimir can remember, he and his
dad attended a local club of collectors every
Sunday where they would search for items
needed for their collections. They even man-
aged to acquire some coins from Israel when
coins from Israel did not appear anywhere in
the Soviet Union until the late 1980s.
It was in 1 969 that Vladimir entered the
Physics Department of the Kharkov State
University and graduated in 1974 with
Honors. In 1983, he received a PhD degree in
physics and mathematics from Donetsk State
University. During his college years, Vladimir
met and married Tamara in 1973. Together
they have two children, one grandson and one
granddaughter. Tamara tolerates his hobby
of collecting with a lot of understanding, and
together, they have assembled several col-
lections. In Vladimir’s own words, “they do
everything together.”
Vladimir and Tamara Bemshtam enjoying
collecting with their grandchildren.
The family emigrated to Israel in 1994, and
it was in that year that Vladimir joined the
Plasma Physics Laboratory of the Weizmann
Institute of Science, where he works still to
this day. To date, Vladimir has coauthored
more than 50 articles in various scientific
journals and has 24 inventions.
To Vladimir’s regret, it was not possible
for him to bring his collections to Israel from
Russia, so he has had to start over gathering
new coins, banknotes, and stamps. He has also
begun collecting badges and insignia of the
Israel Defense Forces, and medals and tokens
connected with the history of Israel and Jews
of the Diaspora. He has also added First Day
Covers to enhance his stamp collecting.
In the last few years, Vladimir has started
to collaborate with a Russian magazine for
collectors entitled, “The Petersburg Collector,”
in which he has published nearly 10 articles
on the collecting of Israeli medals, tokens, and
other collection materials.
He has delivered numerous lectures on
numismatics and bonistics for children, and
together with experts in the field, has taught
about the use of coins and banknotes in his
teaching of mathematics. But most of all,
Vladimir enjoys teaching and sharing his
numismatic knowledge with his two grand-
children.
Written by Donna J. Sims, NLG
48
Bar Kochba Revolt (132- 1 35 CE).
AR sela ( 14.36 gm)
Undated, attributed to year 3 (134/5 CE).
‘Mildenberg 69 (014/R54). TJC 267a. Hendin 711.
www. HA . com/30 1 2 *24546
Sold for: 3,450
Bar Kochba Revolt ( 132-135 CE).
32 mm (27.23 gm).
Year 1 (132/3 CE).
Mildenberg 2 (Ol/R2). TJC 220. Hendin 677.
www. HA.com/ 30 12*24553
Sold for: $5,463
Jewish War (66-70 CE)
AR shekel (13.88 gm)
Year 3 (68/9 CE)
TJC 202. Hendin 662.
www.HA.com/ 30 12- *24539
Sold for: $4,025
Judean Highlights
of Heritage Auctions'
Official Auction
at the 2011 NYINC
Bar Kochba Revolt ( 132-135 CE).
AR sela (14.12 gm)
Undated, attributed to year 3 ( 134/5 CE).
Mildenberg 87 (01 2/R67). TJC 267a. Hendin 711.
www.HA.com/3012-24545
Sold for: $4,312
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